In their moste wofull maner sheweth unto your honor your suppliantes, Robert Tyndall and John Frampton of Bristowe and William Ellize of Asperton in the Countie of Devone, late marchauntes and the Quenes Majesties naturall subjectes, late in case right good to live and nowe in state moste miserable, that where your saide suppliauntes did trade into Spayne in the waye of marchaundize, so it is, Righte Honarable, that besides longe and miserable ymprisonmentes, besides the intollerable tormentes of the stroppadoe* there susteyned by the aucthorytie of the Inquysitors of Spayne, your said suppliantes are there spoyled of all their goodes, to the value of MlMlCCxxviijli 6s vjd, to their utter undoynge.'
[Public domain], via Wikimedia Commons
*The strappado - a form of torture. The victim's hands were tied behind his back, and a rope was attached to his wrists. He was then suspended in the air. http://www.medievalwarfare.info/torture.htm - Accessed 30-10-2016
'We believed in Dartmoor pixies and wisht-hounds, in white witches and in one Cutty Dyer....'
Cutty Dyer lurked under the arches in the King's Bridge area.
Transactions of the Devonshire Association, Memories of Ashburton in Late Victorian Days, John Satterly 1952 vol 84 p31
Richard Carlile (born 1790): "My first schoolmistress was old 'Cherry Chalk', who taught me the alphabet on a horn book, and performed all sorts of cures without medicine by the potent power of charms. She was a witch, but much respected as one who performed wonderful cures. There was another old woman who had the title of 'Witch', and one in a town is enough on whom Christian ignorance might vent its spleen. It happened that I escaped all injury from the witch, as I was a favorite boy with her until I grew old enough to be mischievous to her. Whether old 'Cherry Chalk' perfected me in the alphabet I cannot now say, but I perfectly well remember that I was taught about Christ, Cross, or Criss-Cross; now, I dare say that this emblem of the Christian religion was at the bottom of all her charms and spells. "
From Richard Carlile to Eliza Sharples Carlile, quoted in
The battle for the press, as told in the story of the life of Richard Carlile, Theophila Carlile Campbell (his daughter),
London 1899, chapter 2
http://www.gutenberg.org/files/38370/38370-h/38370-h.htm- Accessed 17-11-2013
1828 The Exeter Flying Post (quoted in the Western Times) reported with amazement that belief in witches and white witches was still prevalent. A farmer living about a mile from Ashburton had had several animals die unexpectedly, and his cow, about to calve, was having seizures. Dr Saunders was called in to prescribe for the cow, but nothing seemed to help.
At this point a neighbour suggested that the farmer consulted the White Witch of Staverton, who told him that he had refused a woman cyder, and the woman had cursed him. The White Witch, however, was able to counteract the curse, and when the farmer returned home the cow had calved safely.
The farmer and his friends were now fully convinced of witches' powers.
Western Times 13 September 1828 p4 col3
In August 1846 Mrs Norris, a grocer in West Street, was woken by the door handle being rattled. William Norris went to see what the commotion was about, and found an old woman outside, dressed in her nightclothes. Named Ford, she lived in Back Lane, but whether they knew her identity is uncertain. She was convinced that she should be sleeping at the grocer's, saying that she had been told to sleep there, and eventually the Norris family concluded that she thought she should be at Dr Soper's house next door. She went to work there at a very early hour, and apparently the Doctor had told her that she could sleep there.
Several men who had emerged from public houses were alarmed by the appearance of Ms Ford, including one who 'screamed out "The Ghost!" and bolted'.
Exeter and Plymouth Gazette 29 August 1846 p3 col6
In 1876 a case came to Newton County Court involving two Ashburton residents: Beauretuer v Daniels. Mrs Beauretuer was a grocer and herbalist, and Mr Daniels was a tailor. Each claimed money from the other, Mrs Beauretuer's claim being for payment for curing Mr Daniels's gout. Mr. Creed, questioning Mrs Beauretuer, caused considerable laughter when he asked whether her treatment consisted of having her palm crossed with money and her muttering a charm. She denied this and said that she had rubbed something onto the defendant's leg.
Mr Creed persisted in asking her where she got her knowledge of charms, and Mrs Beauretuer retorted by asking him where he got his knowledge. When he replied that he got it from books, she said that she did the same.
Mrs Beauretuer was apparently in the habit of bringing cases to court, and the judge suggested that in this one the plaintiff and defendant should call it quits. The plaintiff was unhappy with this suggestion, and the case was adjourned.
Exeter and Plymouth Gazette 18 August 1876 p7 col5
erysipelas*. It is some eight years since I obtained the following charm
for erysipelas from an old dame, reputed to have performed many cures
by its aid at Ashburton. I was introduced to her by a lady, to whom she
refused to impart the secret, on the ground that the efficacy would be
lost if the person told were not of the opposite sex to the teller...My
instructions were literally as follows: Name the person's name, then
say, Erysipelas I see! Erysipelas I find! With the red cow's milk, and a
white thorn, and the black yolk wool, in the name of the Father, and of
the Son, and of the Holy Ghost, amen. Then the place should be struck
five or seven times. This may be repeated twice a day (the striking is
with the red cow's milk). It may be bathed in warm water, and in
addition to being struck with red cow's milk, "seven sorts of trade" may
be rubbed in. On enquiry at the chemist's where the "seven sorts of
trade" was procured, I learnt that it was soap liniment. E N Worth'
Reports and transactions of the Devonshire Association, vol 15, 1883, p100
* A bacterial skin infection, known since the Middle Ages when it was called St Anthony's Fire.
http://emedicine.medscape.com/article/1052445-overview - Accessed 7-05-2016
'In Ashburton, up in North Street, lived a woman who was reputed to be a witch. Many people lived in fear of her; she was the grandmother of the convicted murderer, Jack Lee, and as soon as she heard of the news of her grandson’s sentence she said, “’Ee’ll never Hang!” Three times they tried to hang him, but without success, so Granny Lee* was even more feared. However, the story doesn’t end there. The police officer who arrested Jack Lee was promoted to sergeant and sent to Ashburton**. He had a son*** who feared the reputed witch in North Street as she had openly stated that she had put a curse on him. Nothing would induce him to go up North Street....'
* John Henry George Lee, otherwise known as 'The man they couldn't hang' was born in 1864, and was only 4 years old when Elizabeth Lee, his paternal grandmother, died in 1868. However, his maternal grandmother cannot be ruled out.
** Two police officers involved in the arrest and questioning of John Lee came to Ashburton.
Frederick George Boughton was a police officer for 31 years, his last post being at Ashburton. He is on the 1911 census with his wife Betty, and four children, including George. He retired in 1913.
Frederick George Boughton's son was George Boughton. He died aged 23 in 1916. He was a member of the Constitutional Club, and is commemorated on the war memorial in the club
See http://www.murderresearch.com/john-lees-story/ for the story of John Lee, and more details on Sergeant Boughton and Abraham Nott.
*** I think the person who was afraid to go up North Street was Joseph Charles Nott (Joe), who is shown in 1911 as the son of police pensioner Abraham Nott. Abraham Nott was also involved in John Lee's arrest.
1911 census http://www.ancestry.co.uk/
Hazel Bray recalls the story of Joe becoming something of a recluse, but he did help with the horses belonging to the Heron-Mason family. Eventually he married one of the two daughters.
Joseph Nott married Josephine H C H Mason in the Totnes registration district in the December Quarter of 1915
Many thanks to Hazel Bray for the above account.
Tiger on the loose
In March 1861 a tiger broke free in Ashburton, and headed for Holne. He finally arrived at the Tavistock Inn, emitted a terrifying growl and attacked a beer barrel. Fortunately he then drank the beer, became drowsy, and was captured and put in a cart. The tiger was returned to Ashburton via Buckfastleigh and put back in his den. The Western Times expressed the hope that the police would 'be more careful of beasts of that kind, and not allow them to ravage the country'.
Western Times 9 March 1861 p3, col3
The newspaper makes no comment on why there was a tiger in Ashburton - if it had been part of a travelling show I would have thought the artice would have said. The story seems too good to be true - it makes me suspicious that this might be a paper short of news, or a gullible reporter in the hands of some locals having a bit of fun.